Aghorarudra Sadhana

Dear all, let me now outline about a sadhana which has nothing to do with aghora per say, but aghoris practice it just for understanding of the mantra devatha. This is a sadhana in which the deity is Rudra in the ferocious form. Rudra here is shiva and the vedic god Rudra himself.

Astra: sleem pashu hum phat

Moola : Om hreem sfpura sfpura prasfpura prasfpura ghoraghorathara thanuroopa chada chada prachada prachada kaha kaha vama vama bandha bandha khataya khataya hum phat

Anga :

  1. Om hreem sfpura sfpura hrudayaya nama:
  2. prasfpura prasfpura sirasae swaha
  3. ghora ghoratanuroopa shikhayae vashal
  4. chada chada prachada prachada kavachaaya hum
  5. kaha kaha vama vama nethrathryaaya vaushat
  6. bandha bandha khataya khataya hum phat astraaya phal Chanda : aghora rishi , anushtup chanda , aghorarudrau devatha Dhyana : omitted on purpose peeta pooja , peeta samasti , peeta pooja as per shiv panchakshari sadhana Moorti kalpana, peeta shakthi ,moola and aghorarudramoorthayae nama:

Upachara and avahana as per shiv panchakshari sadhana except the ayudha nyasas which is mentioned below

Ayudha :

  1. parashavae nama:
  2. damaravae nama:
  3. khadgaaya nama:
  4. khetaaya nama:

Bhushana and upahara as per shiv panchakshari sadhana

Moorthi pooja – pranava thraya, upachara, moola thraya, moolakshara, anga, ayudha, bhushana, angaavarana culminated with parashavae nama: starting now with parashwathi (8), indradi (10), vajradi (10), chandeshwaraya nama: nirmalyadhari mantra, do pooja with water from beginning to end.

Dwadastas to naivedya and remaining as per shiv panchakshari sadhana.

||iti aghorarudra sadhana samaptam ||

Aghorarudra Sadhana Siddhi

Dear all, let me outline the perfection for Aghorarudra sadhana.

With vrutha and dhyana, any aspirant who chants this mantra for a lakh times, thila mixed with ghee will be done as homa for 10,000 nos. Then do the pooja. The person will receive perfection.

ghee, kadaladi, thila, mustard , payasa made of milk, ghee if offered as homa, 1000 nos each in the night, the troubles from evil spirits , kritya etc will be vanquished.

Plash (white), chittamrit, kadaladi when offered 1000 nos each in the night, the problems that’s caused from smaller order spirits will be pacified.

Kadaladi, konna both dipped in panchagavya if offered in homa on a krishnapanchami night, do offering of 1000 nos, the troubles from bhuta (higher order spirits) will be pacified or destroyed.

Ghee, kadaladi, panchagavya, havi, ghee when offered each 1000 nos followed by smapatha hymns, provide to who ever has a demoniacal possession. The problem will be rectified.


Dear all let me outline the way to prepare the Aghoraghritha.

Do a full ekadasarudraabhisheka in the shiva linga and collect the divine water did as offering. As per vidhana, perform the aghora mantra, 360 kuvla leaves and then do the pusha based archana. Use the necessary amount of leaves and grind it with the water collected from the offering and make it clarified and then mix it with ghee. Make it boil lightly and prepare it with reciting the aghora mantra. When it becomes of the right mix, then perform a 1000 times aghora mantra japa on it and clarify and prescribe it for persons who have epilepsy. The disease will be pacified.

But this has to be done by a sadhak who have perfected the mantra.

Karnapischaachini Sadhana

Dear all, let me now out line karnapischaachini sadhana.

Astra : sleem pashu hum phat

Moola : Om hreem karnapischaachini karne mae kadhaya swaha

Anga :

  1. Om hridayaya nama:
  2. hreem sirase swaha
  3. karnapischaachini shikhaye vashal
  4. karne mae kavachaya hum
  5. kadhaya nethrathrayaaya vaushat
  6. swaha astraya phat

Chanda : vishrava: rishi: anustup chanda: karnapischaachini devata: Dhyana : (omitted)

Peeta shakthi, peeta samisti, peeta pooja as per vada yakshini sadhana

Moorti kalpana – peeta shakthi moola and karnapischaachineemoorthayae nama: Upachara : Om hreem om nama:

Aavahana : as per bhadrakaali sadhana

Ayudha nyasa :

  1. naramundamaalaayae nama:
  2. astimaalaayae nama:

Bhushana nyasa :

  1. kuvastrayaya nama:
  2. naraandraadisarwabhushanaebhyo nama:

Upahara : padyamidam , aarkhyamidam , aachamaneeyamidam Moorti pooja : as per kali sadhana

Dwastas – naivedaya and all as per bhadrakaali sadhana.

|| iti karnapischaachini sadhana samaptam ||

Karnapischaachini Siddhi

Dear all let me outline the perfection of the karnapischaachini sadhana.

The sadhana for karnapischaachini is to be done on a corpse (aghora) or in shavasana in the cremation ground. The mantra repetitions are for 100,000 times and the 10,000 number of it has to be done as a homa with konna chamatha. The siddhi will be bestowed.

If the person has performed it without keeping the “shuddha” state, it will lead to the grace of the goddess.

With this perfection, the aspirant will be told about the thoughts of others by the goddess on his ear. She can tell you the past, any events. But she cannot tell you the future.

Many famous sages have used this sadhana for getting a commentary on certain events without diverting their spiritual energy for knowing the same.

Vatukabhairava Sadhana

Dear all, let me outline you the vatukabhairava sadhana.

Astra : sleem pashu hum phat

Moola : hreem vatukaaya aapadudhaaranaaya kuru kuru vatukaaya hreem

Anga :

  1. hraam vaam hridayaaya nama:
  2. hreem veem sirase swaha
  3. hroom voom shikaayae vashal
  4. hraaim vaaim kavachaya hum
  5. hrau vaum nethratrayaaya vaushat
  6. hra: va: astraaya phat

Chanda : brihadaaranyaka rishi: anustup chanda: aapadudhaaranau bhairavu devatha: Dhyana: omitted on purpose

Peeta shakthi, peeta samisti, peeta pooja as per shiva sadhana(panchakshari)

Moorti kalpana – peeta shakthi , moola and aapadudhaarana vatukabhairavaa moorthayae nama: Upachara – as per shiva sadhana.

Aavahana – aavahana upachara, saadyojathaam prapadyaami saadyojathayavae nama: bhavaebhavae naadibhavaebhava swamaam bhavothbhavaaya nama:

Moola : aehaehi bhagavan aagacha aagacha aavaahayami

Avahana mudras :

  1. moola saadyojaatham ithyadi
  2. moola vaamadevaaya namau jeshtaaya namau rudraaya nama: kaalaya nama: kalanaaya nama: kalavikalanaaya namau balaaya namau balavikalanaaya namau balapramadhanaaya nama: sarwabhoothadamanaaya namau manonmanaaya nama: samsthapithau bhava:
  3. moola aghoraebhyodhaghorabhaebhyo ghora ghora taraebhyacha sarwathasharwaebhyo namaste astu rudrarupaebhya: sanniruddhaubhava along with other mudras , moola recited ending with eeshanassarvavidyaanaameeswarassarwabhoothaanaam brahmaadhipathirbrahmanaudhipathirbrahmaa shivomae astu sadaashivaum (saptamaathra pranava) , with this mantra pray on the citadel and remaining as per shiva sadhana panchakshari.

Ayudha nyasa:

  1. shoolaya nama:
  2. dandaaya nama:


  1. kingineejaalya nama:
  2. noopuraabhyaam nama:

Upahara – paadyamidam, arghyamidam, aachamaneeyamidam

Moorthi pooja – pranavathraya , upachara , moolatraya , moolakshara , anga, aayudha, bhushana , aasitham gangadi astabhairava, angavarna, aam brahmnyaadi astamathruk , dakiniputhradi , bhramanyaadi astamatruputhraadi , dhenukavadukaadi , idradi , vajradi ,chandeshwaraya nama: as nirmalyadhari from beginning to end do pooja with water

Dwastas to naivedya as per shiva sadhana (panchakshari).

||iti vatukabhairava sadhana samaptam ||

Vatukabhairava Siddhi

Dear all, there are various prayoga for vatukabhairava siddhi. But for the perfection , one aspirant has to do the following.

One has to do a japa of 21,00,000 times and then do homa with trimadhura with thila for 2,10,000 times and do pooja. One gets the perfection.

The prayoga for vatukabhairva deity is as follows. All this prayoga can be done by those who have got the perfection. With the sugarcane with each piece broken and dipped in ghee, do a homa for 10,000 numbers. This is loka vashya. If one use kairava flower in place of sugarcane, then the result is blessing of the family with a kid.

If one uses thila and rice in place, then the result is abundance in wealth and grains. If one uses the flower of kuvala, then the result is richness.

If salt is crushed and mixed with tri madhura, then the women will be attracted to the one.

If pattochi chamatha is used for 21,000 times homa, then the place will be blessed with rain. If this chamata is used for 108 times homa daily, there will be no wealth and grains.

For three days, with honey do a 1000 times homa, every one will be attracted or partially under control.

The women who cannot bare children, if one pala vayamb being crushed and mixed with ghee, the mantra being infused 21,000 times to be given. After the ritu snana, the 48 days, same quantity equally the woman have to consume. When ritu period comes, stop it. When the necessary shuddha is achieved continue with it. After this process is over, the woman will be pregnant in the next ritukala and will give birth to a son. The beginning and the end of this should have a bali.

The bali can be satwic or rajasic. In satwic system, the bali is done with trimadhura mixed with payasa made of special dal. For rajasic, its blood and flesh.

||iti vatukabhairva prayoga vidhana samaptam ||

Cchinnamasta Sadhana

Dear all, now let me outline the Cchinnamasta sadhana. There exist mantra variants or mantra bhethas.

Astra mantra : sleem pashu hum phat

Moola : om sreem hreem aim vajravairochanaeyae hreem hreem phat swaha

Anga :

  1. om Aam khadgaya swaha hridayaya nama:
  2. om eem khadgaya swaha sirase swaha
  3. om uum vajraaya swaha shikaayae vashal
  4. om pashaaya swaha kavachaaya hum
  5. om hreem hreem astraaya phat

Chanda : bhairava rishi : samraal chanda: cchinnamasta devatha: Dhyana shloka : omitted on purpose

Peeta shakthi peeta samishti , peeta pooja as per kaali sadhana

Moorthi kalpana – peeta shakti , moola along with cchinnamasta moorthayae nama: Upachara – Om hreem om nama:

Aavahana – as per kaali sadhana

Ayudha nyasa:

  1. khadgaaya nama:
  2. swarakhapoornachashakaaya nama:

Bhushana nyasa:

  1. mukhtakeshaaya nama:
  2. vikeernaalakaaya nama:
  3. rakhtamayasarwabhushaebhyo nama:

Upahara – padyamidam , arkyamidam , aachamaneeyamidam

Moorthi pooja – pranavathraya, upachara on completion starts from outside all aavaranas. outside bhupura ; vajradi and indradi , on the four apertures of bhupura from east on ;karaladi (4) , on astadala ; eka lingadi (8) , on shalkones ; angaavara , on the center of the triangle ; cchinnamastaayae nama: , on both sides 1) daakinyaee nama: 2) varninyae nama: followed by moolakshara and moola traya , Om prom sheshikaayae nama: as nirmalya dhari mantra ,with this do pooja from beginning to end with water.

Dwastas to naivedya as per bhadrakaali sadhana and completes this.

||iti Cchinnamasta sadhana samaptam ||

Cchinnamasta Sadhana Siddhi

Dear all let me outline the perfection of Cchinnamasta Sadhana.

The aspirant who do the japa of 4 lakh times with shuddhi and dhyana and do a homa of 40,000 numbers with the flower of plash or flower of kuvala. Then do the pooja as mentioned in the previous post. One will attain the perfection or siddhi.

If the flower of kuvala is being offered 10,000 numbers in homa, one would attain prosperity. If the nut of kuvala is being used in same number whatever is desired will come true. If the flower of malati plant is done as homa, one will attain perfection of words; vak siddhi. When the flower of chembaka, one will attain utmost comfort.

If the meat of goat is being offered 100 numbers daily, then the kings will become under control of the one who do it (for the satwic worship, specially prepared rice cake can be used in the place of meat)

If one lakh flower of kariveera is being done as homa , all the diseases will be cured and one will be in utmost comfort and live for full term of life. Red kariveera flower will bring kings and ministers under one’s control.

The protection from abicharini, the obtainment of palacial residence, attainment of victory in war, travel in jungle; for the above results one should do with utmost dhyana and shuddi do the japa of 10,000 number of moola mantra. for desire fulfilment and release from the bondage , the goddess is done sankalpa as fair in color , for vasya karma (attraction), the sankalpa is of red color goddess, and for marana (slaying) as of smoky color and for stambana (stunning charm) as of golden color. All the shalkarmas can be done with this mantra.

Dhoomavathi Sadhana

Dear all, let me outline the Dhoomavathi sadhana. But a little deviating from the previous treatment, i will not mention the perfection of this Sadhana.

Astra mantra: sahasrara hum phat

moola: dhoom dhoom dhoomavathi swaha


  1. dhoom dhoom dhoom hridayaya nama:
  2. dhoom dhoom maam sirase swaha
  3. dhoom dhoom vam shikaaye vashal
  4. dhoom dhoom thim kavachaaya hum
  5. dhoom dhoom swaam nethratryaya vaushat
  6. dhoom dhoom haam astraya phat

Chanda : pippalada rishi :, nichyachada:, jyeshta devatha:

Dhyana sloka :

“athyuchha malinaambarakhilajanodwaegaavahaa durmanaa rookshaakshitriyathaa vishaladarshanaa sukshmodari chanchala praswaedaambuchithaa kshuthaakulathanu: krishnaathirookshaprabhaa dhyaeya mukthakachaa sadapriyakalirdhoomavathee mantrinaa”

Peeta shakthi, peeta samisti, peeta pooja, moorti kalpana upachara, avahana, ayudha nyasa, bhooshana nyasa, upahara all as per jyeshtalakshmi pooja (will outline this as next post)

Moorthi pooja : (omitting on purpose)

Dwastas – naivedya and conclusion as per jyeshtalakshi pooja.

|| iti dhoomavthi sadhana samaptham ||

Dhoomavathi Sadhana Siddhi

Dear all, the Dhoomavathi sadhana is treated as a mantrantra for Jyestalakshmi sadhana. Although I had thought of not mentioning the perfection, the necessary signs that happened lately, bestow upon me the duty elaborate the same. Let me outline the perfection of this sadhana.

With the proper vritha and dhyana, the aspirant has to be naked and recite the mantra 100,000 times in the cremation ground. Then offer thila for 10,000 times and do the pooja. The perfection is achieved.

In a house where one stays alone, or in a deep forest or in a cave also, the aspirant can perform the japa for 100,000 times. One has to perform this without having food during the period when the sun is present (complete time from dawn to dusk) without any element of fear. (As this sadhana can be challenged by various events which can instill fear and this can be really tough when done on a cremation ground). Daily such recitation will vanquish the enemies and also bring the perfection to an aspirant.

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