Bhadra Kali Sadhana
Dear all, let me outline one bhadrakali sadhana which has a few of its ritualistic steps being followed in the yakshini sadhanas.
Astra – sleem pashu hum phat
Moola – Aeim kleem sau: hreem bhadrakaalyae nama:
- hraam bham hridayaya nama:
- hreem bhram sirase swaha
- hroom kaam shikhaye vashal
- hraim laayaem kavachaya hum
- hraum nam nethrathrayaya vaushat
- hra: ma: astrayaya phat
Chanda : eshwara rishi: , pankti chanda: , shakthi bhairavi devatha Dhayana : (omitted on purpose)
Peeta shakthi – hreem nama:
Peeta samisti – Om hreem sarwashakthimayaaya brahmaavishnusivatmakaaya prethasanaaya nama:
- gum gurubhyo nama:
- gam ganapathayae nama:
- kam karthyayinnayae nama:
- ksham kshethrapaalaya nama:
- aadharashakthiayaee nama:
- moolaprakrithyae nama:
- aadikurmaaya nama:
- vidyaabdhae nama:
- ratnadweepaya nama:
- manimandapaaya nama:
- kalpavrikshaaya nama: along with dharmathi (4) adharmaadi (4)
- anandaaya nama:
- pridhivyaae nama:
- navayoni chakraaya nama: along with ichhadi navashakti , samsathwathi (6) , mandala thraya , aatma chatusta , kaaranjana peetathi , peeta samisti (54 total) do pooja with water from beginning to end. ( will provide a glossary for the common mantras mentioned across various sadhanas)
Moorthi kalpana – peeta shakti , moola , bhadrakaalimoorthayae nama:
Upachara – rudrasuthaayae vidhmahae shoolahastaaya dheemahe thanna: kaali prachodayaal
Aavahana , mudras , vyapaka , lipinyasa , panchatatwa nyasa moolakshara nyasas , anga nyasa chandas etc has to be done per a competent guru’s advice (i will outline a general way of doing this in the end of all sadhanas as a glossary for satisfying the curiosity of th reader, strictly not for practice.
- khadgaaya nama:
- charmaaya nama:
- trishoolaaya nama:
- kapaalaya nama:
- kiridaaya nama:
- ardhachandraaya nama:
- mahaarhakundalaabhyaam nama
- haaraaya nama:
- angadaebhyo nama:
- kanganaebhyo nama:
- kadakaebhyo nama:
- rakthapattambharaabhyaam nama:
- raktamaalaayae nama:
- raktakaanjyaae nama:
- ratnamekhalaayae nama:
- ratnanoopuraabhyam nama:
Upahara – padyamidam , arkhyamidam , aachamaneeyamidam
Moorthi pooja – pranavathraya, upachara, moolatraya, moolakshara, anga, ayudha, bhushana, and then with vashinyaadyashtashakti (8), asithaanga bhairavaadi (16), indradi , vajraadi along with the nirmaalyadhari ” praumshaeshikaaye nama:”, with all these do pooja with water from beginning to end.
- Aeim sundaryae nama:
- kleem sumukhaye nama: naivedya and all the remaining as per normal pooja systems.
|| iti bhadra kali sadhana samaptam ||
Dear all, let me outline the kali sadhana now. This is really dangerous among all to practice. Even to chant the moola mantra is on the risk of the individual who takes up the task.
Astra : sleem pashu hum phat
Moola mantra : kreem kreem kreem hum hum hreem hreem dakshinae kaalikae kreem kreem kreem hum hum hreem hreem swaha
- kraam hridayaaya nama:
- kreem sirase swaha
- kroom shikhaye vashal
- krayim kavachaya hum
- kraum nethratrayaya vaushat
- kra: astraaya phat
Chanda : bhairava rishi: ushnik chanda : kaali devata Dhayana : omitting it purposely
Peeta shakthi : hreem nama:
Peeta samisti : Om hreem kaalikaayogapeethathmane nama:
Peeta pooja mantras: gurwathi (as mentioned in bhadra kali sadhana), jnanatmaka, jayaati, navashakthi peeta samisti with all these do pooja from beginning to end with water.
P:S : pooja yantra can be an idol or an yantra or padma.
Yantra/ padma definitions: shadkone, in the center of it thrikone, in the centre a bindu in perfect circle, along with that 8 leaflets (ashtadala) along with bhupura.
Moorti kalpana : peeta shakti, moola kaalimurthayae nama: Upachara, avahana as per bhadra kaali pooja.
- khadgaya nama:
- daarika sirase nama:
- abhayaya nama:
- varadaaya nama:
- muktakeshaaya nama:
- siromaalaaya nama:
- shavakundalabhyam nama:
- shavakaramekhalaaye nama:
Upahara : padyamidam, arkhyamidam, achamaneeyamidam
Moorthi pooja : pranavathraya, upachara, moolathraya, moolakshara, anga, ayudha, bhushana, angavarana after that on shadkone kaliyaadi(6), on trikones and shadkones ugradi(9), on astadala bhramyaadi (8), on bhupuras eight sides bhairavyaadi(8), outside bhupura indradi, vajradi; along with “prom sheshikaaye nama:” the nirmalyadhaari mantra, do pooja with water from beginning to end
Dwastas naivedya and all remaining as per bhadra kali pooja.
|| iti kaali sadhana samaptam ||
Kali Sadhana Siddhi
Dear all, let me outline the perfection of kali sadhana.
With dhyana and vrutha, if an aspirant do japa of 1 lakh times of the mantra and then do 10,000 times homa using kariveera flowers and do pooja, he will get the siddhi.
Recite the mantra in a cemetery in the night, 10,000 times sitting naked. Then on a corpse (details omitted) at the heart position, sit naked with the blood of one’s own sprinkled on erik flowers, do a flower worship with each flower offered chanting the mantra. If this sadhana is fulfilled, the aspirant will become the owner of land of big sizes.
With the vaginal fluid of woman smeared on the body of oneself, do meditate upon this mantra for 10,000 times, the person will become a great poet and will be well known to people.
If this mantra is recited every evening with the sankalpa of kali and mahakala doing “surata” (sexual intercourse of pleasure nature) in their sleeping chamber, for 1000 times for every day for a year , the person will be bestowed upon with the knowledge of all sorts , all vidyas , prosperities, fame, with children and grandchildren and thereby live comfortable forever.
If the mantra is done homa with red lotus flowers for 1000 times, the person will be richer than kubera. If the homa is done with bilwa, then he/she gets a kingdom.
If blood red flowers are offered, one can seduce the entire world for one’s own will.
If you recite the mantra sitting in the corpse for 1 lakh times, you will receive the perfection of the mantra and all the desires will be fulfilled.
If the “bali” of rishabha or goat is done with the offering of blood and flesh, then all perfections will reach him/her.
Kali Sadhana – Satwic and Madhyama Ways
Dear all, let me outline the kali sadhana in the satwic and madhayama ways.
In the satwic way, sitting on the “shava” or corpse is being depicted as the yogic posture shavasana. A competent guru should advise the mantra and the disciple should recite the mantra in the same asana.
In the treatment of “bali” the blood and the flesh is replaced by “guruthi” and leaf cooked rice sweet. In the tarpana vidhi, the honey, kadali fruit a category variant in plantain, “taripana” are used. The vidhi is ” najayathe ithyaja:” The ajamamasa extract is symbolized by butter.
The kali sadhana is not supposed to be done under any circumstances based on text book knowledge. This will create havoc.